Neo-Freudian psychologists were thinkers who agreed with many of the fundamental tenets of Freud’s psychoanalytic theory but changed and adapted the approach to incorporate their own beliefs, ideas, and opinions. Psychologist Sigmund Freud proposed many ideas that were highly controversial, but he also attracted a number of followers.
Many of these thinkers agreed with Freud’s concept of the unconscious mind and the importance of early childhood. There were, however, a number of points that other scholars disagreed with or directly rejected. Because of this, these individuals went on to propose their own unique theories of personality and cognition.
Neo-Freudian Disagreements
There are a few different reasons why these neo-Freudian thinkers disagreed with Freud. For example, Erik Erikson believed that Freud was incorrect to think that personality was shaped almost entirely by childhood events. Other issues that motivated neo-Freudian thinkers included:
- Freud’s emphasis on sexual urges as a primary motivator
- Freud’s lack of emphasis on social and cultural influences on behavior and personality
- Freud’s negative view of human nature
Many of the neo-Freudians felt that Freud’s theories focus too heavily on psychopathology, sex, and childhood experiences. Instead, many of them chose to focus their theories on more positive aspects of human nature as well as the social influences that contribute to personality and behavior.
While the neo-Freudians may have been influenced by Freud, they developed their own unique theories and perspectives on human development, personality, and behavior.
Major Neo-Freudian Thinkers
There were a number of neo-Freudian thinkers who broke with the Freudian psychoanalytic tradition to develop their own psychodynamic theories. Some of these individuals were initially part of Freud’s inner circle, including Carl Jung and Alfred Adler.
Carl Jung
Carl Jung and Freud once had a close friendship, but Jung broke away to form his own ideas. Jung referred to his theory of personality as analytical psychology, and he introduced the concept of the collective unconscious. He described this as a universal structure shared by all members of the same species containing all of the instincts and archetypes that influence human behavior.
Jung still placed great emphasis on the unconscious, but his theory placed a higher emphasis on his concept of the collective unconscious rather than the personal unconscious. Like many of the other neo-Freudians, Jung also focused less on sex than Freud did in his work.
Alfred Adler
Alfred Adler believed that Freud’s theories focused too heavily on sex as the primary motivator for human behavior. Instead, Adler placed a lesser emphasis on the role of the unconscious and a greater focus on interpersonal and social influences.
His approach, known as individual psychology, was centered on the drive that all people have to compensate for their feelings of inferiority. The inferiority complex, he suggested, was a person’s feelings and doubts that they do not measure up to other people or to society’s expectations.
Erik Erikson
While Freud believed that personality was mostly set in stone during early childhood, Erikson felt that development continued throughout life. He also believed that not all conflicts were unconscious. He thought many were conscious and resulted from the developmental process itself.
Erikson de-emphasized the role of sex as a motivator for behavior and instead placed a much stronger focus on the role of social relationships.
His eight-stage theory of psychosocial development concentrates on a series of developmental conflicts that occur throughout the lifespan, from birth until death. At each stage, people face a crisis that must be resolved to develop certain psychological strengths.
Karen Horney
Karen Horney was one of the first women trained in psychoanalysis, and she was also one of the first to criticize Freud’s depictions of women as inferior to men. Horney objected to Freud’s portrayal of women as suffering from “penis envy.”
Instead, she suggested that men experience “womb envy” because they are unable to bear children. Her theory focuses on how behavior was influenced by a number of different neurotic needs.
A Word From Verywell
While both Freudian and neo-Freudian ideas have largely fallen out of favor, they did play a role in shaping the field of psychology. Neo-Freudian ideas also contributed to the development of other theories of psychology that often focused on things such as personal and social development.
10.3 Neo-Freudians: Adler, Erikson, Jung, & Horney
Learning Objectives
By the end of this section, you will be able to:
- Discuss the concept of the inferiority complex
- Discuss the core differences between Erikson’s and Freud’s views on personality
- Discuss Jung’s ideas of the collective unconscious and archetypes
- Discuss the work of Karen Horney, including her revision of Freud’s “penis envy”
Freud attracted many followers who modified his ideas to create new theories about personality. These theorists, referred to as neo-Freudians, generally agreed with Freud that childhood experiences matter, but deemphasized sex, focusing more on the social environment and effects of culture on personality. Four notable neo-Freudians include Alfred Adler, Erik Erikson, Carl Jung (pronounced “Yoong”), and Karen Horney (pronounced “HORN-eye”).
ALFRED ADLER
Alfred Adler, a colleague of Freud’s and the first president of the Vienna Psychoanalytical Society (Freud’s inner circle of colleagues), was the first major theorist to break away from Freud (figure below). He subsequently founded a school of psychology called individual psychology, which focuses on our drive to compensate for feelings of inferiority. Adler (1937, 1956) proposed the concept of the inferiority complex. An inferiority complex refers to a person’s feelings that they lack worth and don’t measure up to the standards of others or of society. Adler’s ideas about inferiority represent a major difference between his thinking and Freud’s. Freud believed that we are motivated by sexual and aggressive urges, but Adler (1930, 1961) believed that feelings of inferiority in childhood are what drive people to attempt to gain superiority and that this striving is the force behind all of our thoughts, emotions, and behaviors.
Alfred Adler proposed the concept of the inferiority complex.
Adler also believed in the importance of social connections, seeing childhood development emerging through social development rather than the sexual stages Freud outlined. Adler noted the inter-relatedness of humanity and the need to work together for the betterment of all. He said, “The happiness of mankind lies in working together, in living as if each individual had set himself the task of contributing to the common welfare” (Adler, 1964, p. 255) with the main goal of psychology being “to recognize the equal rights and equality of others” (Adler, 1961, p. 691).
With these ideas, Adler identified three fundamental social tasks that all of us must experience: occupational tasks (careers), societal tasks (friendship), and love tasks (finding an intimate partner for a long-term relationship). Rather than focus on sexual or aggressive motives for behavior as Freud did, Adler focused on social motives. He also emphasized conscious rather than unconscious motivation, since he believed that the three fundamental social tasks are explicitly known and pursued. That is not to say that Adler did not also believe in unconscious processes—he did—but he felt that conscious processes were more important.
One of Adler’s major contributions to personality psychology was the idea that our birth order shapes our personality. He proposed that older siblings, who start out as the focus of their parents’ attention but must share that attention once a new child joins the family, compensate by becoming overachievers. The youngest children, according to Adler, may be spoiled, leaving the middle child with the opportunity to minimize the negative dynamics of the youngest and oldest children. Despite popular attention, research has not conclusively confirmed Adler’s hypotheses about birth order.
One of Adler’s major contributions to personality psychology was the idea that our birth order shapes our personality. Follow this link to view a summary of birth order theory.
ERIK ERIKSON
As an art school dropout with an uncertain future, young Erik Erikson met Freud’s daughter, Anna Freud, while he was tutoring the children of an American couple undergoing psychoanalysis in Vienna. It was Anna Freud who encouraged Erikson to study psychoanalysis. Erikson received his diploma from the Vienna Psychoanalytic Institute in 1933, and as Nazism spread across Europe, he fled the country and immigrated to the United States that same year. As you learned when you studied lifespan development, Erikson later proposed a psychosocial theory of development, suggesting that an individual’s personality develops throughout the lifespan—a departure from Freud’s view that personality is fixed in early life. In his theory, Erikson emphasized the social relationships that are important at each stage of personality development, in contrast to Freud’s emphasis on sex. Erikson identified eight stages, each of which represents a conflict or developmental task (table below). The development of a healthy personality and a sense of competence depend on the successful completion of each task.
Erikson’s Psychosocial Stages of DevelopmentStageAge (years)Developmental TaskDescription10–1Trust vs. mistrustTrust (or mistrust) that basic needs, such as nourishment and affection, will be met21–3Autonomy vs. shame/doubtSense of independence in many tasks develops33–6Initiative vs. guiltTake initiative on some activities, may develop guilt when success not met or boundaries overstepped47–11Industry vs. inferiorityDevelop self-confidence in abilities when competent or sense of inferiority when not512–18Identity vs. confusionExperiment with and develop identity and roles619–29Intimacy vs. isolationEstablish intimacy and relationships with others730–64Generativity vs. stagnationContribute to society and be part of a family865–Integrity vs. despairAssess and make sense of life and meaning of contributions
CARL JUNG
Carl Jung (figure below) was a Swiss psychiatrist and protégé of Freud, who later split off from Freud and developed his own theory, which he called analytical psychology. The focus of analytical psychology is on working to balance opposing forces of conscious and unconscious thought, and experience within one’s personality. According to Jung, this work is a continuous learning process—mainly occurring in the second half of life—of becoming aware of unconscious elements and integrating them into consciousness.
Carl Jung was interested in exploring the collective unconscious.
Jung’s split from Freud was based on two major disagreements. First, Jung, like Adler and Erikson, did not accept that sexual drive was the primary motivator in a person’s mental life. Second, although Jung agreed with Freud’s concept of a personal unconscious, he thought it to be incomplete. In addition to the personal unconscious, Jung focused on the collective unconscious.
The collective unconscious is a universal version of the personal unconscious, holding mental patterns, or memory traces, which are common to all of us (Jung, 1928). These ancestral memories, which Jung called archetypes, are represented by universal themes in various cultures, as expressed through literature, art, and dreams. Jung said that these themes reflect common experiences of people the world over, such as facing death, becoming independent, and striving for mastery. Jung (1964) believed that through inheritance, each person is handed down the same unconscious themes, therefore the same types of symbols—such as the hero, the maiden, the sage, and the trickster—are present in the folklore and fairy tales of every culture. In Jung’s view, the task of integrating these unconscious archetypal aspects of the self is part of the self-realization process in the second half of life. With this orientation toward self-realization, Jung parted ways with Freud’s belief that personality is determined solely by past events and anticipated the humanistic movement with its emphasis on self-actualization and orientation toward the future.
Jung also proposed two attitudes or approaches toward life: extroversion and introversion (Jung, 1923; table below). These ideas are considered Jung’s most important contributions to the field of personality psychology, as almost all models of personality now include these concepts. If you are an extrovert, then you are a person who is energized by being outgoing and socially oriented: You derive your energy from being around others. If you are an introvert, then you are a person who may be quiet and reserved, or you may be social, but your energy is derived from your inner psychic activity. Jung believed, like Freud, that a balance between the two extremes (extroversion and introversion) was the most healthy and best served the goal of self-realization.
Introverts and ExtrovertsIntrovertExtrovertEnergized by being aloneEnergized by being with othersAvoids attentionSeeks attentionSpeaks slowly and softlySpeaks quickly and loudlyThinks before speakingThinks out loudStays on one topicJumps from topic to topicPrefers written communicationPrefers verbal communicationPays attention easilyDistractibleCautiousActs first, thinks later
Another concept proposed by Jung was the persona, which he referred to as a mask that we adopt. According to Jung, we consciously create this persona; however, it is derived from both our conscious experiences and our collective unconscious. What is the purpose of the persona? Jung believed that it is a compromise between who we really are (our true self) and what society expects us to be. We hide those parts of ourselves that are not aligned with society’s expectations.
Jung’s view of extroverted and introverted types serves as a basis of the Myers-Briggs Type Indicator (MBTI). This questionnaire describes a person’s degree of introversion versus extroversion, thinking versus feeling, intuition versus sensation, and judging versus perceiving. This site provides a modified questionnaire based on the MBTI. The MBTI is quite popular with the business sector as a basis to understand employees, but has severely lacked in empirical support. The MBTI is not reliable or valid. That is, it does not consistently yield the same results or accurately measure the intended construct.
ARE ARCHETYPES GENETICALLY BASED?
Jung proposed that human responses to archetypes are similar to instinctual responses in animals. One criticism of Jung is that there is no evidence that archetypes are biologically based or similar to animal instincts (Roesler, 2012). Jung formulated his ideas about 100 years ago, and great advances have been made in the field of genetics since that time. We’ve found that human babies are born with certain capacities, including the ability to acquire language. However, we’ve also found that symbolic information (such as archetypes) is not encoded on the genome and that babies cannot decode symbolism, refuting the idea of a biological basis to archetypes. Rather than being seen as purely biological, more recent research suggests that archetypes emerge directly from our experiences and are reflections of linguistic or cultural characteristics (Young-Eisendrath, 1995). Today, most Jungian scholars believe that the collective unconscious and archetypes are based on both innate and environmental influences, with the differences being in the role and degree of each (Sotirova-Kohli et al., 2013).
KAREN HORNEY
Karen Horney was one of the first women trained as a Freudian psychoanalyst. During the Great Depression, Horney moved from Germany to the United States, and subsequently moved away from Freud’s teachings. Like Jung, Horney believed that each individual has the potential for self-realization and that the goal of psychoanalysis should be moving toward a healthy self rather than exploring early childhood patterns of dysfunction. Horney also disagreed with the Freudian idea that girls have penis envy and are jealous of male biological features. According to Horney, any jealousy is most likely culturally based, due to the greater privileges that males often have, meaning that the differences between men’s and women’s personalities are culturally based, not biologically based. She further suggested that men have womb envy, because they cannot give birth.
Horney’s theories focused on the role of unconscious anxiety. She suggested that normal growth can be blocked by basic anxiety stemming from needs not being met, such as childhood experiences of loneliness and/or isolation. How do children learn to handle this anxiety? Horney suggested three styles of coping (table below). The first coping style, moving toward people, relies on affiliation and dependence. These children become dependent on their parents and other caregivers in an effort to receive attention and affection, which provides relief from anxiety (Burger, 2008). When these children grow up, they tend to use this same coping strategy to deal with relationships, expressing an intense need for love and acceptance (Burger, 2008). The second coping style, moving against people, relies on aggression and assertiveness. Children with this coping style find that fighting is the best way to deal with an unhappy home situation, and they deal with their feelings of insecurity by bullying other children (Burger, 2008). As adults, people with this coping style tend to lash out with hurtful comments and exploit others (Burger, 2008). The third coping style, moving away from people, centers on detachment and isolation. These children handle their anxiety by withdrawing from the world. They need privacy and tend to be self-sufficient. When these children are adults, they continue to avoid such things as love and friendship, and they also tend to gravitate toward careers that require little interaction with others (Burger, 2008).
Horney’s Coping StylesCoping StyleDescriptionExampleMoving toward peopleAffiliation and dependenceChild seeking positive attention and affection from parent; adult needing loveMoving against peopleAggression and manipulationChild fighting or bullying other children; adult who is abrasive and verbally hurtful, or who exploits othersMoving away from peopleDetachment and isolationChild withdrawn from the world and isolated; adult loner
Horney believed these three styles are ways in which people typically cope with day-to-day problems; however, the three coping styles can become neurotic strategies if they are used rigidly and compulsively, leading a person to become alienated from others.
SUMMARY
The neo-Freudians were psychologists whose work followed from Freud’s. They generally agreed with Freud that childhood experiences matter, but they decreased the emphasis on sex as a source of energy and conflict while focusing more on the social environment and effects of culture on personality. Some of the notable neo-Freudians are Alfred Adler, Carl Jung, Erik Erikson, and Karen Horney. The neo-Freudian approaches have been criticized, because they tend to be philosophical rather than based on sound scientific research. For example, Jung’s conclusions about the existence of the collective unconscious are based on myths, legends, dreams, and art. In addition, as with Freud’s psychoanalytic theory, the neo-Freudians based much of their theories of personality on information from their patients.
References:
Openstax Psychology text by Kathryn Dumper, William Jenkins, Arlene Lacombe, Marilyn Lovett and Marion Perlmutter licensed under CC BY v4.0. https://openstax.org/details/books/psychology
Exercises
Review Questions:
1. The universal bank of ideas, images, and concepts that have been passed down through the generations from our ancestors refers to ________.
a. archetypes
b. intuition
c. collective unconscious
d. personality types
Critical Thinking Questions:
1. Describe the difference between extroverts and introverts in terms of what is energizing to each.
2. Discuss Horney’s perspective on Freud’s concept of penis envy.
Personal Application Questions:
1. What is your birth order? Do you agree or disagree with Adler’s description of your personality based on his birth order theory, as described in the Link to
Learning? Provide examples for support.
2. Would you describe yourself as an extrovert or an introvert? Does this vary based on the situation? Provide examples to support your points.
3. Select an epic story that is popular in contemporary society (such as Harry Potter or Star Wars) and explain it terms of Jung’s concept of archetypes.
Glossary:
analytical psychology
archetype
collective unconscious
individual psychology
inferiority complex
Answers to Exercises
Review Questions:
1. C
Critical Thinking Questions:
1. Extroverts are energized by social engagement. Introverts are recharged by solitary time.
2. Horney disagreed with the Freudian idea that women had penis envy and were jealous of a man’s biological features. Horney discussed that the jealousy was more likely culturally based, due to the greater privileges that males often have, and that differences between men and women’s personalities were cultural, not biologically based. Horney also suggested that men may have womb envy, because men cannot give birth.
Glossary:
analytical psychology: Jung’s theory focusing on the balance of opposing forces within one’s personality and the significance of the collective unconscious
archetype: pattern that exists in our collective unconscious across cultures and societies
collective unconscious: common psychological tendencies that have been passed down from one generation to the next
individual psychology: school of psychology proposed by Adler that focuses on our drive to compensate for feelings of inferiority
inferiority complex: refers to a person’s feelings that they lack worth and don’t measure up to others’ or to society’s standards